The Сontroversy against Josephites in the Life of Serapion, Archbishop of Novgorod
Abstract
The conflict between the Joseph-Volokolamsk monastery and the Novgorod see under Archbishop Serapion was touched upon in a considerable number of works devoted to the history of the Russian church at the turn of the 16th century. Regardless of whom the researchers were inclined to consider as the instigator of the feud, most of their studies were based on the sources of Josephite origin. The present paper is an attempt to look at the complex relationship of the Volokolamsk hegumen with the Novgorod archbishop as presented in the Life of St. Serapion. A preliminary analysis of the composition of the text shows its heterogeneity: the Life contains both passages with sharp attacks on Joseph Volotsky, and a generally quite correct account of his reconciliation with Serapion. Most of the article is devoted to the question of how Archbishop Serapion himself and his supporters were inclined to evaluate the actions of Joseph Volotsky, which were directed squarely against the Novgorod archbishop and ended with his forcible removal from the bishop’s see at the behest of the Grand Prince. Consideration of this issue essentially allows us to conclude that the system of self-justification of the Novgorod archbishop in the text of his Life was quite deliberate and consistent and was based primarily on his ideas about the bishop's prerogatives in relation to the Volokolamsk hegumen subordinate to his authority.
DOI: 10.31168/2305-6754.2020.9.1.5
Keywords
Full Text:
PDF (Русский)References
Alekseev A. I., Iosif Volotskii, Moscow, 2014.
Alekseev A. I., Pod znakom kontsa vremen: Ocherki russkoi religioznosti kontsa XIV — nachala XVI vv., St. Petersburg, 2002.
Begunov Ju. K., Grigorii Tsamblak i Iosif Volotskii, Palaeobulgarica, 1 (15), 1991, 82–85.
Dianova T. V., Kostiukhina L. M., Pozdeeva I. V., Opisanie rukopisei biblioteki Iosifo-Volokolamskogo monastyria iz Eparkhial′nogo sobraniia GIM, D. S. Likhachev, ed., Knizhnye tsentry Drevnei Rusi. Iosifo-Volokolamskii monastyr′ kak tsentr knizhnosti, Leningrad, 1991, 122–415.
Dmitrieva R. P., Ioasaf Skripitsyn — knizhnik i bibliofil XVI v., D. S. Likhachev, ed., Knizhnye tsentry Drevnei Rusi XI–XVI vv.: raznye aspekty issledovaniia, St.-Petersburg, 1991, 300–312.
Dmitrieva R. P., Zhitie novgorodskogo arkhiepiskopa Serapiona kak publitsisticheskoe proizvedenie, D. S. Likhachev, ed., Trudy Otdela drevnerusskoi literatury, 41, Leningrad, 1988, 364–374.
Kazakov A. A., Pochemu arkhiepiskop Serapion Novgorodskii nazval Iosifa Volotskogo iabednikom?, Kompleksnyi podkhod v izuchenii Drevnei Rusi. Sbornik materialov X Mezhdunarodnoi nauchnoi konferentsii (9–13 sentiabria 2019 g.), Moscow, 2019, 92–93.
Kazakov A. A., Kogda byl napisan Volokolamskii paterik? K nauchnoi diskussii, Istoricheskoe obozrenie, 19, 2018, 64–69.
Korogodina M. V., Kormchie knigi XIV — pervoi poloviny XVII veka, 2, Moscow, St. Petersburg, 2017.
Lurye Ya. S., Ideologicheskaia bor′ba v russkoi publitsistike kontsa XV — nachala XVI veka, Leningrad, 1960.
Lurye Ya. S., Serapion, D. S. Likhachev, ed., Slovar′ knizhnikov i knizhnosti Drevnei Rusi, 2/2, Leningrad, 1989.
Morozova L. E., Vopros ob avtorstve «Poslaniia vel′mozhe Ioannu o smerti kniazia», pripisyvaemogo Iosifu Volotskomu, Problemy istorii SSSR, 8, Moscow, 1979, 37–57.
Musin A. E., The secrets of the house of Holy Wisdom. The church of Novgorod the Great in 10th-16th centuries, St. Petersburg, 2016.
Naumov E. P., Iz istorii russko-serbskikh srednevekovykh sviazei (vtoroe zhitie Stefana Dechanskogo v sochineniiakh Iosifa Volotskogo), Iz istorii mezhslavianskikh kul'turnykh sviazei: K semidesiatiletiiu akademika M. N. Tikhomirova (= Uchenye zapiski instituta slavianovedeniia, 26), Moscow, 1963, 37–47.
Nesin M. A., Iz istorii novgorodskogo vladychnogo doma XII — nachala XVI v., Valla, 4, 5 (17), 2018, 17–35.
Nesin M. A., Iz istorii novgorodskoi vladychnoi kafedry v XV v. Sviatitel′stvo Sergiia — pervogo arkhiepiskopa Velikogo Novgoroda i Pskova v moskovskii period novgorodskoi istorii; k istorii vzaimootnoshenii vlastei s dvumia ego blizhaishimi preemnikami — Gennadiem i Serapionom, Valla, 4, 1–2 (14), 2018, 1–33.
Pliguzov A. I., Sobornyi otvet 1503 goda, Idem, Polemika v russkoi tserkvi pervoi treti XVI stoletiia, Moscow, 2002, 330–386.
Sedova R. A., Rukopisnaia traditsiia «Zhitiia Petra» v redaktsii mitropolita Kipriana, D. S. Likhachev, ed., Trudy Otdela drevnerusskoi literatury, 37, 1983, 256–268.
Turilov A. A., K voprosu o periodizatsii russko-iuzhnoslavianskikh literaturnykh sviazei XV — nachala XVI v., Idem, Mezhslavianskie kul′turnye sviazi epokhi srednevekov′ia i istochnikovedenie istorii i kul′tury slavian, Moscow, 2012, 584–595.
Usachev A. S., Why did the «Volokolam hegemony» end in the Russian church of the 16th century?, Russian history, 5, 2017, 97–113.
Uspenskij B. A., Vospriiatie istorii v Drevnei Rusi i doktrina «Moskva — Tretii Rim», Idem, Etiudy o russkoi istorii, St. Petersburg, 2002, 89–148.
Uspenskij B. A., Tsar′ i patriarkh: Kharizma vlasti v Rossii. Vizantiiskaia model′ i ee russkoe pereosmyslenie, Moscow, 1998.
Vitlin V. E., The conflict in the Russian church in 1507–1509., Vestnik of Saint Petersburg University. History, 4, 2011, 67–73.
Zhivov V. M., Iz tserkovnoi istorii vremen Petra Velikogo: Issledovaniia i materialy, Moscow, 2004.
Zhivov V. M., Istoriia russkogo prava kak lingvosemioticheskaia problema, A. F. Litvina, F. B. Uspenskij, eds., Iz istorii russkoi kul′tury, 2, 1: Kievskaia i Moskovskaia Rus′, Moscow, 2002, 652–738.
Zimin A. A., Krupnaia feodal'naia votchina i sotsial'no-politicheskaia bor'ba v Rossii (konets XV — XVI v.), Moscow, 1977.
Refbacks
- There are currently no refbacks.
Copyright (c) 2020 Alexander A. Kazakov
This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.